The church should have studied and discussed the judgment in detail before rushing to welcome it. India’s Supreme Court upholding the economic criteria for granting educational and job quotas to the privileged upper castes could be the final nail in the coffin for the country’s affirmative action program for historically disadvantaged groups such as the Dalits or former untouchables and the indigenous tribal people. The Eastern-rite Syro-Malabar Church deserves its share of the blame for missing the woods for the trees by welcoming the decision and expressing its readiness to ignore the historical injustices unleashed on the marginalized sections of Indians in the name of the caste system. For centuries, people in the lowest strata of Indian society were ostracized from public life. The idea of educational and job reservations for the ‘outcastes’ was to enable them to have a level playing field with the so-called upper castes. India’s constitution-makers, fully aware of the rampant poverty in the country, decided that the criteria for reservations should be the social poverty that a community faces, and not economic poverty. However, a 1950 presidential order limited the affirmative action program only to people from the Hindu religion on the grounds that casteism was practiced only by them.